In 1945, just as the war was ending, 'the teenager' arrived. This is the story of how we got to that moment - the century and a half of ferment, folly, and angst that created a separate Teen Age in Europe and America. Jon Savage goes back to 1875 (when the first bestselling teenage memoir appeared and the first teenage mass murderer was tried), and takes us all the way through ...(展开全部)

In his previous landmark book on youth culture and teen angst, the award-winning England's Dreaming , Jon Savage presented the "definitive history of the English punk movement" ( The New York Times ). Now, in Teenage , he explores the secret prehistory of a phenomenon we thought we knew, in a monumental work of cultural investigative reporting. Beginning in 1875 and ending in...(展开全部)

From the author of the critically acclaimed England's Dreaming, a landmark cultural history of youth Teenagers—as we have come to define them—were not, award-winning author Jon Savage tells us, born in the 1950s of rockers and Beatniks, when most histories would begin. Rather, the teenager as icon can be traced back to the 1890s, when the foundations for the new ce...(展开全部)

When precisely did the ideas, symbols and metaphors of patriarchy take hold of Western civilization? When were women, so central to the creation of society, moved on to the sidelines? Where is the evidence to support the notion that male dominance over women is a natural state of things? Gerda Lerner's radical review of Western civilization shows that male dominance over women ...(展开全部)

丹尼斯·彼得森曾获得纽约州立大学博物馆管理专业硕士，并担任博物馆馆长多年。1973年，他到加拿大圣经学院接受了3年的神学培训。此后，他在神学院中教授人类学和旧约研究课程，并开设了一门圣经科学的新课程。

丹尼斯·彼得森曾获得纽约州立大学博物馆管理专业硕士，并担任博物馆馆长多年。1973年，他到加拿大圣经学院接受了3年的神学培训。此后，他在神学院中教授人类学和旧约研究课程，并开设了一门圣经科学的新课程。

丹尼斯·彼得森曾获得纽约州立大学博物馆管理专业硕士，并担任博物馆馆长多年。1973年，他到加拿大圣经学院接受了3年的神学培训。此后，他在神学院中教授人类学和旧约研究课程，并开设了一门圣经科学的新课程。

丹尼斯·彼得森曾获得纽约州立大学博物馆管理专业硕士，并担任博物馆馆长多年。1973年，他到加拿大圣经学院接受了3年的神学培训。此后，他在神学院中教授人类学和旧约研究课程，并开设了一门圣经科学的新课程。

One reason for our failure to "save the earth," argues Neil Evernden, is our disagreement about what "nature" really is-how it works, what constitutes a risk to it, and even whether we ourselves are part of it. Nature is as much a social entity as a physical one. In addition to the physical resources to be harnessed and transformed, it consists of a domain of norms that may be ...(展开全部)

Sir John Eccles, a distinguished scientist and Nobel Prize winner who has devoted his scientific life to the study of the mammalian brain, tells the story of how we came to be, not only as animals at the end of the hominid evolutionary line, but also as human persons possessed of reflective consciousness.